Secret Buddhist Practice To Stop Self Hate & Overthinking!

We're all at the mercy of our own minds. But the problem is is that in modern. life, we're constantly made to feel. we're not good enough. Something's. always missing, and I will be happy or. unhappy if this or that happens to me. So, we become prisoners of life. And you. learn this the hard way. Yes. When I was. in a long retreat, cut off from the. world for 4 years. And memories were. coming up from the past. It would build. into horrific amounts of depression, anxiety, pain. And I jumped over the. wall and tried to escape because of what. happened to me when I was 14. Are you. comfortable talking about this? Gerong.

Tupton is a Buddhist monk who spent over. 30 years helping Hollywood stars, CEOs, and corporations. Stay in control within. a world overloaded with stress, addiction, anxiety, and burnout. Here we. go. I became controlled by distraction, controlled by negative thinking. What is. life going to do to me next? How will I. handle it? And things only changed when. I hit rock bottom. I had spent so much. effort trying to push that suffering. away because it's so disgusting and so. shameful, but it was just making it. worse. So many of us run away from pain.

though. But the reality is you can run. to the end of the earth and that thing. that has been tormenting you will always. trip you up. And so I went back into. that retreat knowing the methods are. there. I just need to know how to use. them and I could learn to conquer this. And that's where meditation comes in. Do. you think you can teach me? Because I. very much feel like I'm on the receiving. end of life. First of all, chuck all. those things away. There's a lot of. spiritual tat, isn't there? I mean, I. said it. I actually hated meditation. when I first did it because there's a. lot of misconceptions and actually all.

you're doing is these three things to be. less controlled by negative thinking. And the beauty of this is that they can. show in brain scans, there'll be visible. changes in your brain. So, let's try. this. [Music]. Galong Tupton, why is your work more important now than. ever before? Why is your message more. important now than ever before? I think. uh because we're now living in times. where we need meditation more than ever.

because of the the speeding up of life. obviously with technology and the way we. live and also I think because meditation. has become more widespread there are. loads of misconceptions about it. So I. do try to put some effort into kind of. clarifying some of those misconceptions. When you look out into the world. and you perform your sort of own. analysis on what the world, the western. world is getting right and getting. wrong. What are some of your sort of big. picture feelings, thoughts and concerns?

Well, the way we are all buried in our. phones is quite something, isn't it? And. the way we interact with information has. changed so much. So we we are kind of. bombarded or invaded by constant flow of. information which has a lot of. persuasive undercurrents to it. And this. is affecting our stress levels and also. affecting our confidence levels. We're. constantly made to feel we're. something's missing. Something's always. missing. We're not good enough. If you. get this, you'll be okay. I if if and.

when this happens to you, then and only. then can you be happy. So we've kind of. lost our power. We talked a little bit. about the word purpose as well. What is. your perspective on the state of human. purposefulness? So I think um this issue around purpose. I think it it is connected to the. breakdown of religion. in that I would say well I think we'd. all say that religion used to be very.

much the center of the table and it sort. of gave everybody their a sense of their. place in the universe and the question. of purpose was never such an issue. because everything was uh in context. according to one's religious belief and. of course now we're in a post-religious. culture and it's much more about the. individual and there are good things. about that of course but what happens. then is we become very obsessed with our. purpose and the word purpose itself. suggests I want something I want what do.

I want and in in Buddhism we look at. that wanting mind and see how insatiable. it is and how the more you want the more. you're going to want and so from a. Buddhist perspect perspective. We're all. looking for purpose, but maybe. externally because we get what we want. and then want something else. And maybe what we're actually looking. for is something deeper within, but we. don't know how to access it. So, is it.

wrong then to be in search of purpose? Is it a misguided pursuit? No, I wouldn't say that. But I would say. what's misguided for us is that we are. obsessed with the idea that happiness. comes from the outside. and on the other side of the coin. suffering too. So I will be happy if I. get this or get that or this situation. or that situation and I will be unhappy. if this or that happens to me. So we.

become at the sort of receiving end of. life. What life is going to do to me. next. how will I handle it? So, so. there's there's not much strength there. And I think the message of meditation is. that you become your own purpose and you. you become the generator of your own. experiences because you learn how to. take hold of your own mind. In this. conversation, do you think you can teach. me how to do that? Because I very much. feel like in my life I'm on the.

receiving end of life. Well, I'd love to. show you how or maybe help you to see. that meditation is easier than you. thought or more more applicable to daily. situations than you thought. When we. think about the state of well-being in. the western world, everybody knows these. stats around suicidality. Um, if we look. at the US for example, they've slipped. further in the unhappiness rankings than. ever before. The US fell to 24th place.

in 2025 in global happiness rankings. In. 2011, the US had been 11th place and now. they're 24th. And the UK followed the. same pattern. The UK dropped to 23rd in. global happiness rankings, which is its. lowest position in a long time. But then. more sort of horrifically, the suicide. numbers in the UK, the US are. tremendously alarming. In the UK, suicide has reached its highest level in. many many decades. Something is going on here. Absolutely.

So, so we we have developed the most, you know, materially comfortable. culture in history. We are materially. more comfortable than ever and yet. emotionally more uncomfortable. So, something hasn't added up. you know. we've created a comfortable to a certain. extent out outer world for oursel and we. can achieve high levels of material. comfort and somehow the more of that we. have the more emotionally uncomfortable. and I think this is all to do with the.

mechanisms of desire so so when we are. in a culture that is constantly. promising us the next piece of enjoyment. the next hit the next bars the next. thing we're caught in a sort of cycle of. wanting more I I I was described this. the the search for happiness that the. problem in that is the search itself. because s searching is a habit that will. lead to more searching. So we're always. looking for the next thing. So we get. what we want. Not always but sometimes.

And then very soon we want something. else. So the more we're wanting the more. we're feeling we don't have. So we end. up possibly with a lot but feeling quite. empty inside. And then we're back to. this question. What is my purpose? What's it all for? I've I I've reached. the the I've reached the the goal I. wanted to reach, but I still feel empty. I still feel something is missing. We're. told something is missing all the time. Because to keep a consumer message. going, you have to tell people they're. lacking in something. And the insistency.

with which that message is fed to us. through our phones basically and through. through the the media that we consume is. going to affect us. I think 90% of. people listening right now would say. that their meaning in life comes from. the pursuit of something, the journey. towards something. It might not come. from the attainment of it, being. successful, being on the podium, but. they would say that the the meaning they. experience, the joy, the thing that gets. them out of bed is in the pursuit of. something, whether it's building a.

business or, I don't know, becoming an. athlete or building a charity. Are they misguided in that thought? No, it's just that we we we could look. deeper into our own internal psychology. and see how well the the word pursuit is. everything. So, we're always in pursuit. of something. And the the the the. chemistry of of our body in the state of. pursuit is that chemical dopamine. The. interesting thing about dopamine is it. falls away just before you get what you.

want. So, so the the chase is much more. exciting than the having or the getting. And so we're in locked into this. constant chase and what is the next. thing? When will I get the next thing? And I think the the reason why we feel. so sort of empty or disappointed is. because what we get is never enough. And. meditation comes into this conversation. to to show us that actually what we were. looking for. was already there inside.

That's the key point. What were we looking for? We were. looking for freedom. If you if you think about how it feels. when you get what you want, you know, there's the chasing, the. wanting, and then there's the getting. There's a kind of relief, isn't there? It it's it's a feeling of, oh, the. wanting's gone away. It's like hunger. You feel hungry, you eat a sandwich, the. hunger's gone away. I mean that's a. metaphor for everything and that you.

when you get what you want there's this. relief the the the the the wanting the. the the the needy feeling the oh when. will I get it has gone and there's a. relief so actually what what we're well. momentarily and then it kicks in again. we're looking for the next thing but. what we're looking for is the absence of. wanting. that's the the happiness we achieve when. we get what we want is a kind of freedom. from wanting so the problem is is that. we're caught in a cycle where we then. just want something else. So, I'm not suggesting let's all go and.

sit on a mountaintop and meditate and. not have lives and not have careers. Not. at all. I'm simply suggesting that we've. put our focus very strongly on material. things. And I think there needs to be. also a focus on the mind and I think. that's how we can learn to free. ourselves. You learned this the hard way through. your own experiences. Can you talk to me about how you learned. these lessons? Well, I definitely became. a monk through extreme suffering. I.

wouldn't describe myself as having been. a kind of, you know, a spiritual seeker. and I went to a monastery with a kind of. open glowing heart wanting to find the. answers. I went to a monastery in a. completely broken state because I had. been living uh in this kind of ambition. cycle wanting wanting wanting and and. really uh not looking after myself. I. had a very uh self-loathing and unhappy. mind, a lot of depression, a lot of.

anxiety and. I was um I went to that monastery. feeling completely at rock bottom. And I. I didn't go to a monastery to live there. forever. I just kind of dipped my toe. in. But you know, I stayed. If I was a. fly on the wall in your life on that day. when you showed up at that monastery, what would I have seen? So I was very. ill and I arrived at the monastery um. really needing help. So I was I was. living in London and New York. I was.

trying to become an actor. My mother's. an actor, so I sort of wanted to follow. in her footsteps. and I got into a. really kind of dangerous kind of party. lifestyle, really wild and burning the. candle at both ends. I basically made. myself ill. I had a very very dramatic. burnout living in Brooklyn and waking up. one morning in my apartment thinking I. was having a heart attack. Um, I went to. I had didn't have medical insurance, but. I managed to find some kind of like. cheap ECG place and they checked my.

heart out and they said, "You've you. have a heart condition. what have you. been doing? And you know, I really was. had to stop in my tracks and I was very. very ill after that for a few months. What age was this? 21. Wow. And during. that time of being horrendously ill. I. had to question everything I was doing. with my life. But that illness is a. symptom. It's a symptom of of unhealthy. living, but also an unhealthy.

relationship with my own mind. And where. did that unhealthy relationship with. your own mind stem from? So I think. things that that happened in my early. life uh traumatic things, difficult. things uh and then me not knowing how to. deal with those and just bottling them. up and pushing through, pushing forward. and not looking at myself. I had this. very sort of escapist way about myself. I think that's what all the partying was. about to kind of get out of my head. And.

so, so when I had that burnout, I think. it was a combination of physical stress. and mental stress that just exploded. very, very suddenly, literally. overnight. Did you have an abusive childhood? Because I was I was reading some of the. things that you had said and it. suggested to me that there was things. that happened when you were young that. left imprints on you that you had to. work through. Yeah. Yeah. I I would say. things happened in my teens that were.

troubling. You know, when I was uh when. I was quite like 13, 14, I started to. run with a much older crowd. So, I had a. kind of double life. I was I was at. school and very studious and very quiet. And then outside school, I was in a rock. band with much older people. Um, when I. was 14, I started to actually work as a. jazz pianist in wine bars across London, pretending I was 21. And the the people. I was running with at that time were.

much much older than me. And um, yeah, there there there were some situations. where the relationships turned, I would. say, abusive. And I I would say I was a. victim of at the time maybe I thought I. knew knew what I was doing, but looking. back, definitely not. And I think that. left imprints and I think it made me um. frightened of myself and frightened of. other people. Are you comfortable. talking about this? Yeah. Was this. sexual abuse? Yeah. From from uh from.

one of the people I was in in a band. with. Yeah. And when you think when you sort of. trace the steps of the behavior that you. then saw in your early 20s, the sort of. escapist behavior, the sort of. self-medicating behavior, is is that the. cont is that where that originated from. the sort of processing of that and the. dealing with those? It's really hard to. make a very specific direct connection, isn't it? And that's what we always want. to do. We want to say this happened. because of this and there's this, you. know, this happened and therefore I went.

off the rails. In a way that's too easy. because I think there's a mixture of. many many elements that can send one off. the rails. You know my parents are are. incredibly loving people. I mean they. really loved me and brought me up very. well but they they split up very very. suddenly when I was 17. My my dad. literally ran off with one of my mom's. friends and it was a a very huge. explosion in the family and we were all. very broken by it. And so there are many. many things, many factors that came.

together in my teenage years that I. think sent me off the rails. I got into. uh Oxford University and that was a big. prestigious thing, but I fell apart in. Oxford. I started to get horrendously. depressed and I actually got expelled. It's actually quite hard to get expelled. from Oxford. I didn't I've never met. anyone that got expelled. Exactly. My. mother was delighted. She said, "Oh, that's like Lord Byron, Shel, those are, you know, very hard to get thrown out of. Oxford. you have to, you know, do. something pretty horrendous. But I think. in my case, they they threw me out.

because I was just not functional. And. that then just led to my demise. And. then on the one hand, I was started. acting and being in plays and and having. this kind of um almost like a glamorous. persona and on the other hand crumbling. inside. I had this incredibly persistent. monologue of self- disgust, you know, like like a voice in the head. that says, "You are disgusting. You are no good. You are a failure." I. used to call it my devil voice, but but.

it it it's obviously part of me. And and. that's something that later on when I. started to do retreats became incredibly. loud in my head. And I had to work hard. on meditation to help not to get rid of. that but to integrate it and and learn. to be at peace with it. It's definitely, you know, it's gone away now. Where does. that voice originate from? You're not. the first person that I've sat with here. who's talked to me about a similar voice. in their mind. And I'm wondering is that. a is that something from we inherit from.

our environment? uh something that. happens, a culmination of things that. happen. Is it genetic or is it all of. the above? It's many things because. that's very specific. It's many things. And it's I think in my case it was. because I became very good at. suppressing my suffering because I. became very proficient at pushing things. down and just going to as many parties. as possible and and trying not to. suffer. I think the when you push.

something down, the kind of volcano. effect happens and then this sort of. angry voice comes up. This this this uh. pressure leads to a kind of backlash. inside yourself and it's an internalized. um anger that also is is fed to us from. our environment. Absolutely. So you arrive at the monastery. Yeah. Who told you to go to a monastery? So, my oldest childhood friend, Tara, uh we. grew up together and um when I was.

completely falling apart with this heart. condition at 21, she basically scooped. me up and took me to the monastery. She's the one who told me. She said, "Oh, there's a monastery in Scotland. which it's called Samuel Ling. It's a. Tibetan Buddhist monastery, and for the. first time ever, they've opened their. doors to people who wanting to be monks. for a year. one year and so she she said let's go. and do it this could she wanted to do it.

too but she said this could really help. you so she basically pretty much carried. me there what were you saying to her. when she asked you how you were doing or. what your symptoms were I was lying in. bed with with horrendous heart. palpitations and any move I made my body. would be bathed in sweat I mean on we we. were in California because I got sick in. New York I managed to get to California. where my mother was living and Tara was. there and they looked after me. And then. literally flying back to the UK, I had. to lie down on the plane. She was almost. carrying me. It was really really heavy.

But she she said, "Look, this place. could help you. It's just a year. It's. just a year out of your life." I I I I. thought, "Okay, I'm going to do that and. then I'll go back to New York." I almost. sublet my apartment in New York, but I. didn't in the end. But there there. definitely was a feeling in me of, "Okay, I'm going to go to this Buddhist. retreat, get myself straightened out, and then go back to what I was doing. before. So, it didn't feel too outrageous. because it was only a year. Of course, it wasn't a year. This is 30 years.

later. I'm still there. Wow. And to give people like me who don't. understand what happens in a monastery a. picture into the what I would describe. as incredible dedication and sacrifice. that you've gone through over those 30. years. Can you can you share some of the. practical things that you've done in. those 30 years that most people would. think of as being just outrageous? But. do you know what? You say sacrifice, but. to me it didn't feel like a sacrifice. It felt like immediate relief because I.

Yes. When you become a monk, you you. take vows to give up things, certain. things, but the things I was giving up. were the things that made me ill. So you. you know you're giving up uh intoxicants. and you become celibate and you uh I. mean the there are also kind of moral. vows such as you give up telling lies. and stealing and harming others. These. are all you know good principles to. follow. But I suppose the two major. things are no intoxicants and celibacy. And to me that was such a relief to to.

just kind of give all of that up and be. in almost like kind of like a rehab. situation. And but I I have to emphasize. it didn't feel too heavy because I. thought it was only going to be for a. year. So celibacy is sex giving them. sex. Yes. Yeah. And and what I found is. that you actually develop stronger. relationships. So people often think. monks must be very lonely. But what I. found was that then you were in a. community of people where the the sexual.

um chemistry is off the agenda. So you. start having friendships that really are. so heartbased and you meet lots of. people who are on the same path as you. So I didn't feel lonely at all. What is. it about sex that is. maybe a distraction, but what is it that. puts on the list? It's not it's not to. say that that sex is wrong or evil or. bad. It's not a sort of uh weird sort of. moralistic anti-ex thing at all. It's. simply about where you're putting your. focus. So when you're when you're a.

monk, you're giving up family life, you're giving up sexual relationships, you're giving up romance, you're giving. up all of that so that you can focus. very intent intensely on meditation. practice with the purpose that you can. eventually help others. It's not a. selfish thing is you're doing this so. that you can be of more benefit to. others. But you want no distractions. And also you you at a deeper level, you. want to start to experiment with what. happens when you don't immediately run.

after a desire. You start to experiment with trying to. not suppress your desire because that's. incredibly unhealthy, but watch your. desire and observe it and find out that. you are more than your desire. And so celibacy is an amazing. environment to start doing that work. And that also means no masturbation and. those kinds of things. Yeah. I mean it's.

it's really about working with desire. rather than just when I say working with. I mean ex observing it and learning ways. to transform it rather than just giving. into it or suppressing it and. I wouldn't say celibacy is for everybody. but it suits a certain type of person. Mhm. And you know in Buddhism in general. there are in in in. the UK or America there's you know. thousands and thousands and thousands of.

Buddhists but maybe a small handful of. monks who become celibate. It's a very. specific particular way to practice. Buddhism. It's not the only way. I'm. inquiring about this subject because. it's actually because of a conversation. I was having with a really good friend. of mine over New Year's who's had some. troubles in his life. um has struggled. in relationships, has struggled. professionally, has also struggled a. little bit with purpose and meaning and. has now sort of started to investigate. religion. And one of the things he said. to me because there's a particular. strangle hold that his sexual desires.

has over him is that he was thinking. about abstaining from masturbation and. sex just for a short period of time. And. I think actually the reason for that is. kind of what you've described there, which is just to try and separate get. back control from desire. He'll need to. meditate. because just abstaining from the thing. you want to the thing you're desperate. to do and you're abstaining almost like. locking yourself in a cage and saying I. won't I won't do that thing then what.

are you replacing it with or so so for. example when I work in you know I often. teach meditation in drug rehab centers I. talk a lot about how okay yes you've had. to give up the drug that was making you. ill. But that's not the whole story. The. the rest of the story is what are you. going to do about the mind that is. addicted to that substance and how are. you going to resolve that? How are you. going to fill the the hole inside that. was craving something? Okay. So, with.

the meditation, you're not just giving. up something. You're learning to fill. your fill your own spirit with something. more positive for yourself almost to. heal from the thing that was had the. desire. Yeah. Yeah. Desire is such an. interesting thing because it's we think. we want something. But what's going on. under the desire is a feeling of lack, a. feeling of hopelessness, a feeling I. don't have. There's something missing. And so meditation is about filling that. with with light and with with love. You.

know, the deepest addiction we all have. is the addiction to our own thoughts. that that's the that's really the root. of it all is that a wanting thought. arises in the my mind and then I jump on. it and I want to get something to kind. of alleviate that. But it's that. internal attachment. Buddhism talks a. lot about non-attachment and I think. this is widely misunderstood. People. think it means you're supposed to be, you know, detached and have no friends.

and be unattached. It doesn't mean that. at all. It means how we're so attached. to our thoughts and our emotions and. they get into the driving seat and send. our life in all kinds of directions we. don't want it to go in. How do we learn. to transform that inner attachment to. the thought itself? And that's obviously. where meditation comes in. Let's talk about Buddhism then. So I. said to you before we started recording. that in the last sort of 12 months or so. I've got really interested in Buddhism. I uh started reading some books about. Buddhism and I find it to be most.

aligned with this sounds like a strange. thing to say but I'm gonna say it anyway. with almost like the medication that I. need. And I know it's not a medication but but. it is a deep medicine. It's a medicine. It's a science to me. It's not so much a. religion. It is more of a medicine or a. science. Yeah. I've struggled with the. religions. I I was Christian growing up, but I've struggled with like deities and. gods and these kinds of things because.

there's like 5,000 different gods that. through history, so I don't really know. which one's real and there's lots of. books and I'm still on that journey, but. when I found Buddhism, it wasn't framed. like the other religions. I thought it. was much more compelling. What is. Buddhism? Can you tell me where it's. come from? Is it a religion? Is there a. god? Do I have to worship? Do I go to. hell, heaven? There's there's nothing to. worship at all. Buddhism is a path to to. um inner internal understanding. The. word Buddha means awake. And yes, Buddhism has a his history in that there.

was somebody called the Buddha in India. 2,500 years ago who attained awakening. and gave teachings and Buddhism you. could call it that has come from there. But actually this word Buddhism is a. modern word ism. It's a modern word. Well, in the original languages of. Buddhism such as Sanskrit and Tibetan, you find terms that are so different. from religion. You find terms such as. the science of awareness or the the um.

the examination of awakening, the inner. inner awareness. It's a path of mental. discovery. It's a science. So, it's not. a religion per se. Technically, it is. If you define a religion as a group. spiritual purpose and there are. monasteries, there are organizationals. within Buddhism. But it also defies most. categorizations around religion-. because it doesn't believe in a creator. It doesn't believe in somebody to. worship. It it's really about the power.

of your own mind. And is there a hell. and a heaven in Buddhism? They talk. about hell and heaven as um uh states of. mind. They talk about everything as a. state of mind. They say this is a state. of mind. Buddhism is very much about. exploring the the fabric of reality. Th. this table, this body, this this. so-called self, ideas of hell, heaven, they say these are all mental. experiences. Everything is mind. according to Buddhism. So you get to the monastery. Yeah.

Talk to me about your journey of. healing. So I was quite ill for a while in the. monastery and they kind of left me. alone. They they let me rest a lot. I. did little light little bits of light. work around the monastery. Started to. meditate. Um. you know I I actually hated meditation. when I first did it. This was a problem. You know I I believed in it. I grew up. in a Buddhist family. There's been this. kind of faith in Buddhism as I grew up.

But I never actually did anything. I. never I never meditated. Then I get to a. monastery, I become a monk and read the. small print. You know, you got to. meditate. And I hated it. I really. really hated it. And I thought, oh, what. am I going to do? I really don't enjoy. this at all. I find it an enormous. struggle. So I struggled a lot with. meditation in those early days, days, weeks, months even. Why did you hate it? I hated it because.

I was doing it in a way that was making. me more stressed. I would sit down. I I thought that. meditation is about clearing the mind. I'd heard this phrase, clear your mind. I thought that's what you do. So, I sat. there trying to clear my mind. And the. more I tried to clear my mind, the. louder it was was shouting. And that particularly that negative. voice I told you about that you are no. good, you're rubbish, you're you're.

awful, you'll fail. That became louder. and louder. And so the meditation became. incredibly stressful because I thought I. I can't do this. I can't I can't get get. rid of my thoughts. Of course, now since. now I've discovered it's nothing to do. with clearing the mind. But because I. thought it was, I struggled enormously. What is it then? It's nothing to do with. clearing the mind. It's not about. putting yourself in an unconscious state. at all. It's about working with your. mind. So, it's about learning how to be.

less. controlled by your mind, but it's not about getting rid of the. thoughts. In fact, the thoughts are. quite helpful. You know, they actually help you to. meditate. You see, what I was doing in. those early days was I thought, okay, just sit down and just push everything. away and go into the kind of zen state. And of course, that's just like. suppression, isn't it? You're just. trying to suppress. You're trying to. push.

It's like it's like trying to get a. small child to sit still in in their. high chair while you're feeding them. They're going to, you know, they're. going to want to move around. So, it's. not about that pushing away of thoughts. I mean, you've got to ask yourself if if. that was the aim, well, why why would it. be the aim? Imagine if you could clear. your mind. So, what? You have 10 minutes of just. being blank. and then you carry on with your day. Where's the Where's the journey? What.

What journey is that? You just passed. out on the floor for 10 minutes. Might. as well as sleep or something. Yeah. Yeah. And I can fully understand that if. if you're if you're really stirred up. and miserable and stressed, the idea of. 10 minutes of switching it off would be. great. But it's not the solution. It. doesn't work. what is the solution? So, so it is definitely about changing your. relationship with your thoughts. So, okay. So, a typical meditation practice. is you sit and you focus on your.

breathing. It's it's different from. breath work. You're not breathing in a. particular way. You're not trying to. breathe slowly, deeply, or anything. You're just breathing normally. You. know, just let the breath do its own. thing and you're focused on it. So on paper that sounds really clear and. clean and simple. Focus on your breath. The reality is it's really messy because. you focus on your breath and within a. few seconds you're thinking about. shopping lists or food or sex or.

anything. You know the mind just goes. That's when the work starts because at. some point you realize your mind has. wondered. Okay. That's when many people think they. failed. You know they were they were. meditating. and they were with the. breath and then they realize they're. thinking about emails they need to write. or shopping or whatever and then they. think, "Oh, I'm I'm a failure." And they. very angrily bring themselves back to. the breath. That's just going to make. you more stressed. because you're actually training in in. feeling like a failure. You know what I.

mean? So, so I can relate. I mean, it. takes me 7 seconds to drift off when I'm. trying to meditate. So, it's not that at. all. It it's that you you're with the. breath. and then your mind wanders. It's not. even that you see your mind wandering. You kind of find out afterwards, don't. you? It's not It's not like I'm with the. breath and I can see my mind step away. from the breath and then go to a. thought. It's more that I'm with my. breath. I pass out and I wake up the. other side of town. Yeah, that is the. meditation. Waking up inside your.

thoughts. That is the definition of. meditation. So, you haven't failed at. all. You are meditating because what. happened was you were with the breath. you got lost you lost your mind and then. you found your mind again because you're. back you suddenly realize oh where was I. am supposed to be meditating so that is. meditation you're back with your. awareness and then you gently bring. yourself back to the breath and actually. all you're doing is those three things. throughout the session either you're. with the breath or you're noticing that.

you got lost or you're returning. and it's that that returning. that makes you strong. Every time you return to the breath, you. you are making a very powerful decision. That's the attachment or the addiction. to the thoughts. The mind was lost in. those thoughts and you are recapturing. your attention and bringing it back. So, you are choosing where to send your. mind. And if you do this like an exercise, almost like going to the gym and getting.

strong day after day, week after week, you you're you're teaching yourself how. to choose to be happy and how to choose. not to suffer. So it such a simple technique on paper, you know, focus on your breath, come. back when you get lost, is actually. profoundly transformative. psychologically. because I think most people listening to. this assume that they're kind of. strapped to their thoughts and their.

thoughts are the car driving wherever it. wants to go and we're just strapped to. the back of it, our ankles tied to the. back of it with a piece of rope. Yeah. Absolutely. And we just kind of suffer. consequences. hijacked by our thoughts. Yeah. Hijacked is a great great you know. it stormed the like pilot's cabin and. it's flying us. Exactly. Wherever it. wants to go. That's kind of the. experience we have. So then you. meditation puts you behind the wheel of. the car. Most people haven't had the. experience you've had training yourself. to sort of disassociate or realize that.

you're not your thoughts. So, as someone. that's on the other side of this. practice, how can you persuade me that my life. will be better if I listen to this? Like, what's the before and after, I. guess, for you? So, I don't think. everybody has to join a monastery and do. extreme retreats and the kind of things. I do. It maybe that's my my kind of. extreme nature. I I have so many friends. who meditate while they have families. and busy jobs and they they do 15. minutes a day or twice a day or.

whatever. It can absolutely be done in. anybody's lifestyle. But the whole point. is that you are learning to find your. own inner freedom. You're learning to. how to discover that you you are bigger. than the pain and suffering that seems. to drive your life. Because what what I. described earlier with the coming back. to the breath is is that first stage of. learning to gain a bit more power around. what your mind is doing. And then what. is so interesting is when you start to.

think about okay when when I'm unhappy. or when I'm angry or whatever. if I am observing myself being unhappy. is the observer unhappy. is the is the observer angry and if I. feel angry and I know I'm angry the part. of my mind that's looking at the anger. cannot be angry because it's seeing the. anger. So, so in Buddhism they they they. use a metaphor to describe this which is. the sky and the clouds. The clouds can.

be heavy and rainy and all of that but. the sky is always bigger than the. clouds. So our awareness of our minds. that that's where we can find our. freedom. And when we talk about seeking. purpose and seeking what are we looking. for in life, I think that's what we're. looking for all the time in everything. we do. Whether it be big life goals or, you know, drinking a cup of coffee or. water, small moments, in every moment, we're looking for release or freedom. We. think we're looking to feel happy or we.

think we're looking for love or sex or. or whatever it is. But I think what. we're really looking for is to free. ourselves from from suffering and to. free ourselves from need and to to be. free to be more in touch with who we. really are. I think that's what we're. looking for. And when when you meditate. and you step back and look at your mind, that observational. aspect is is key. to become the sky. Yeah. To become the.

sky rather rather than the clouds. And. then I think it can change your life. because. you you know when I first met my teacher. he he was quite a straight talking. person. He he would he he wouldn't you. know say much and what he said was often. could be sound sound a little bit harsh. but he said it with love. And when I. first met him, I'd go on about all the. stuff that was happening with me or had. happened with me or to me. And he just. says, "Stop taking yourself so. seriously.".

And initially that could sound like a. slap in the face. I mean, imagine if you. went to a therapist and they said, "What. you've been through is peanuts. You. know, stop taking yourself seriously.". But he didn't mean it like that. What he. meant was stop clinging to a kind of. solidity. Stop making your your thoughts. and feelings and your past and make it. so solid. make try to be the sky instead. of the clouds. Try to step back and be. less solid about everything. Buddhism is. very much into this. notion that they call emptiness which.

isn't emptiness in terms of a kind of. vacuous void but more that things are. illusurary things aren't as real and. solid and heavy as we think they are. And I think meditation can help us to. think more in that way and find more. happiness. real happiness not not the. happiness that depends on I will be. happy if I will be happy when I can only. be happy because that's a very limited. happiness but imagine if you could be. happy no matter what is that what.

Buddhism helps us to do I think Buddhism. is about freedom and I think freedom is. happy no matter what and I think but. more than that I think it's also about. compassion I the way I'm describing it. could sound like this is all just about. one's own personal development and. freeing oneself and becoming happier. But the key point is we're living in a. connection, a world of connection. And. how can we genuinely help others? I. think through freeing our minds and. helping others to do the same. Can I be.

in that state of mind where I am the sky. while also being incredibly effective in. my job as a CEO? Yeah, I think this is. this is possibly one of the. misconceptions. You know this is. something I came across quite early on. in when I was teaching meditation. I. started to give talks about meditation. in the workplace like 25 years ago. So. before it became very popular. You now. mindfulness is everywhere in in the. corporate world. But when I started it. was quite unusual. And I did come across.

a lot of misconceptions. The funniest. one was before I went into a boardroom. to talk to the the people in there about. meditation, their CEO took me to side. and he said, "Um, please don't make them. too relaxed.". I said, "What do you mean?" He said, "Well, I I like what you do, but I don't. want them to become too relaxed." I. said, "I'm not I'm not some kind of like. stage hypnotist. I'm not going to walk. into there and sort of, you know, put. everyone into a trance. That's that's.

not what I do. But it was such an interesting. conversation because it made me see that. his view of meditation is that you would. become this kind of spaced out, happy. with everything, don't care, and you'd. lose your drive. And it's absolutely not. that at all because it's about. precision. It's about being present. It's about being less controlled by. distraction, be less controlled by. negative thinking. And if you can do. that, you can achieve more. So if you. are a CEO, if you are trying to achieve.

something in your work and you meditate, it can make you can work much much. harder and get less tired. And then also. you can start to think more deeply about. why am I doing the things I'm doing and. what am I really trying to achieve here? Some of the most famous CEOs in the. world talk about their meditation. practice and this is why I've also been. slightly compelled into it. I think for. me I'm the type of person that's very. influenced by other people that I kind. of look up to and so someone like Steve.

Jobs who I think had a deep sort of. spiritual practice which involved. meditation which I also think he cites. as being much of the reason he was able. to see around the corner and be more of. a visionary um was one of the big points. of inspiration for me to get more. curious about Buddhism and meditation. Do you have any examples of like very. high productive, very successful people. that have had tremendous. benefits from meditation as it relates. to them being more successful in their. missions, their professional missions? I.

mean, I can't I can't think of specific. individual names, but it's it's just. generally very well known that if you. meditate, it makes you more effective in. your life because you are becoming your. own boss. I mean we talk about being. your own boss but how many of us are. really really our own boss? You know we. can be the boss of other people. We can. be the boss of our environment to a. certain extent but to be to be the CEO. of your own mind.

very very difficult. And so people who. can do that definitely become more. effective in the world. But I think what. also happens is they start to think. about how they could be really. successful and then do some good with. that success because they. they start to think about well is it all. just about the success and the wealth or. is there something I could do with that. success and wealth because meditation. makes you more compassionate. Meditation.

makes you more ethical. It makes you and. not ethical in a kind of you know the. word ethics sounds so kind of Victorian. and so kind of restrictive but I mean. trying to make the world a better place. and I think there are many examples of. people who've become enormously. successful and used that success for the. good of the world and I think meditation. is something key in their success. I was. just looking for a couple of examples. and um Ray Dalio who a lot of people. know is one of the the best investors in. the world who wrote the book principle. said meditation more than anything in my.

life is the biggest ingredient of. whatever success I've had. And Mark. Benoff who's the CEO of Salesforce a. tremendously large company said. meditation is the most important thing I. do each day. Oprah Winfrey Jack Dorsey. let's say who's the co-founder of. Twitter and Square said there's nothing. more impactful on my work than. meditation. And Steve Jobs said, "If you. just sit and observe, you will see how. restless your mind is. If you try to. calm it, it only makes it worse. But. over time, it does calm." And he. practiced Zen Buddhism and was a regular. meditator. And he um says that his.

minimalist design philosophy and focus. were strongly influenced by his. spiritual and meditative practices. You see, I think the the um. the thing that trips people up when they. think about how meditation could make. you more effective is the word calm. Mhm. Because they think, "Oh, well, if I. become calm, I'm going to be I'm going. to miss I'm not going to be a. workaholic. I'm going to drop the ball.". Yeah. If I'm too calm,

but I don't think of calm in that way at. all as almost like a tranquilized calm. I think of calm as being able to keep a. cool head under fire. and be really precise and really on the. on the focus on in the now and really. hold on to your purpose and know why. you're doing what you're doing and be. less influenced by the areas of your. psychology that trip you up. I'm hearing. like clarity and emotional control. Yeah. Optimizing your how your brain.

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which is kind of this realizing that. life isn't so solid and your identity is. a mirage and all these kinds of things. It almost sounded like that's the. opposite of like victimhood. because when we think about victimhood, it is I create an identity for myself. and then I create a story around that. identity which has suffered some kind of. injustice and then I kind of live out. that injustice. How does Buddhism think. about victimhood and identity and trauma. I guess? So of course we identify.

incredibly strongly with our past and we. in so many ways are prisoners of what. has happened to us in our past and it's. totally understandable of course but. Buddhism brings in a whole fresh. perspective which is that you are not. your past. I mean even on a physical. level every cell in your body has. changed and your mind has changed. You. are you are right now in the present. The past is is an illusion as is the. future. And we spend so much time in the past.

and future or trying to manipulate the. present. Whereas with with meditation, you're learning to to be in the now and. not be. It doesn't mean you don't plan. or don't remember, but you're learning. to be to cling less to the past and. future. And you're learning to cling. less to or hold less to the idea that. things are really as solid as you think. they are. I mean it's very scientific. that there's a there's a Buddhist uh. meditation which literally is about a.

table like you know here we are with. this table and they say if you if you. take apart this table you'll find it. doesn't exist because the table as it. seems right now is is a is a top with. legs. You you you take the bits apart. and now where is your notion of table? you've got these bits of wood or metal. or whatever it is and you start kind of. dissecting that further and further and. further. Uh this is where Buddhism and. and and particle physics become you know. talking a lot. There's a lot of.

conversation there in that the the. smaller and smaller you go into these. these wood shavings and then particles. and can you find the smallest part that. makes up all of reality and Buddhists. would say no because if it's a part it. has parts. There is no such thing as the partless. particle because if it's a particle it. can be further subdivided. So, we can't find the smallest base that. makes up all of matter. What we're. experiencing is more like a dream or an.

illusion. And uh the reality we live in, of course, it feels very solid. You. know, if I if I throw this this cup at. somebody, it's going to hit their head. and hurt them. There's no point saying, "Well, it's all empty. Don't worry about. it." But the idea behind this philosophy. of understanding things not to be as. solid as they are is that we can learn. to suffer less because we spend so much. of our energy constantly reacting to. things as if they're really solid and. really real and there's nothing that can. be done about them whether that be. people or objects in the world around us.

or our mind itself. And if we can desolidify some of that we. could become more free. We all carry so. many burdens in this regard. You know, it could be grief, it could be. heartbreak, it could be a colleague at. work that doesn't dislike us, a comment. in our Instagram page of someone some. something someone said about us. How. does one go about. alleviating ourselves from this kind of. burden? Yeah. So, I for me it it's very.

much about um dropping the story. and looking at the feeling. Okay. Explain that to me. So for me this became. very uh very. important practice for me when I was in. a long retreat. So I went into a very long retreat for. four years. I became a monk for a year. and I stayed a bit longer stayed a bit. longer. It was after about four years. that I I decided to do this for life and.

I took lifelong vows and then I knew. about these long I did some short. retreats but I knew about these long. retreats but it wasn't until 12 years. later that the opportunity came up to go. into a long retreat. uh four years long where you are really. just cut off from the world for that. length of time. No, no, nobody goes in. or out. And you are meditating many, many hours a day. And it was the most. frightening experience of my life. because I I was in there alone with with.

my own thoughts and emotions. It's not a. completely solitary retreat. There are. other monks there all doing their own. meditation in their rooms. So there is a. kind of group, but you are very much. alone as well. And for me the whole thing was for the. first two years was just horrific. amounts of depression, misery, pain, anguish, anxiety that would build into. panic attacks. I I was really really. shocked by what happened to me in there. because I I I think I thought I'd you.

know I'd been a monk for 12 years and. I'd already started to you know give a. few talks about meditation and and. maybe I thought I was quite sorted but I. I wasn't and I got in there and really. fell apart. But it was an amazing thing. that happened to me because that falling. apart forced me after a while to to. learn how to engage with what I'm. talking about which is looking at the. suffering and working with that with. meditation. looking at the suffering. So for me.

during those first two years of the. retreat. I was completely obsessed with the story. because I I was experiencing these. horrendous feelings of heartbreak. and feelings of depression uh anxiety. just kind of a whole. mass of suffering inside myself and I. was I was trying to almost do therapy on. myself and think okay let's you know. thinking memories were coming up from. the past and thinking about things that.

had happened in my past and is this why. I'm suffering now and how do I resolve. that? And the more I went down that. road, the worse it got. And I found. myself really disconnected from. Buddhism. And it was a really. frightening experience because I I'm. there in a 4-year retreat. I'm a monk. and I'm I was feeling completely. alienated from the whole thing. I I kind. of wanted to just get away from it. I. wanted to run away. And things only. changed when I.

hit rock bottom like hugely in that I. actually. I climbed over the wall of the retreat. to run away. I couldn't take it anymore. I I at one morning I had the most. immense panic attack I've ever had and I. just like saw red and just ran I legged. it out of the retreat which is un it's. unthinkable. you know, in a four-year. retreat, you're not supposed to leave. But I jumped over the wall and tried to. escape. I say tried to escape as if I. was in some kind of, you know, prison or.

cult. It's not like that. People do. leave retreats, but for me, it was this. kind of dramatic get out of there and. run away. And. I remember um like freaking out and. running and running and running down. this road in the rain. This was on a. very, you know, remote area of a. Scottish island. and then just stopping. and thinking, "What are you doing? What what has happened to you?" And I. just stopped and then went back and I. asked the leaders of the retreat if I.

could be let back in. And they said, "Well, no, you've left." But I really. begged them because I I had such clarity. in that moment. I wanted to go back in. And they said, "Okay, the abbot of my. monastery said, "Okay, stay stay in a. little caravan on the edge of the. retreat boundary for a week, for seven. days, and think about what you're doing, and then we'll see if you will let you. back in. And during that time, I. I thought really deeply and I re I. really knew I wanted to go back in. because there was at that moment a.

thought of shall I give up being a monk? Shall I give up the whole thing? I I. can't do this. It's made me so. miserable. But I I really knew in that. moment what what my purpose was. I knew. I wanted to go back in and carry on. But. I also knew I'd been. tormenting myself with my past and that. I hadn't worked out how to. how to heal myself. I I I'd been sinking. so badly and I if I was to go back in. there, I would have to try a completely.

new approach. Why did you choose to go back in? Because I I really strongly believed. that it was what I want to do with my. life. And a part of me thought, don't. give something up when you're freaking. out because you will regret it. If. you're going to give this thing up, give. it up from a place of clarity, knowing. that there's something better for you. out there. Don't give up because you're. having a panic attack and you can't take. it. That's the wrong kind of timing to.

make a life change because I do I I. really do believe in what I'm doing. I I. I this is the life I've chosen for. myself and I want to do it. But it got. so difficult I couldn't take it anymore. Why did you want to do it? If something. is painful and causing you anxiety. because I felt that this this pain I'm. going through. I've the the meth the methods are there. I just need to know how to use them and. I could learn to conquer this. I I this.

pain could be the breakthrough. Most. people in in their lives when they think. about the things that give them anxiety. or pain or fear, you know, we live as. sort of discomfort avoiding humans. So. we try and run to run to comfort or. pleasure. Exactly. So life is hard. Let's run from it. Let's get on a plane, fly to another country and try and just. set up a new life somewhere else. It. doesn't work because you go to your new. life and the thing that has been. haunting you like a shadow goes with. you. You can't run from yourself.

You can you can run to the end of the. earth and that thing that has been. tormenting you is part of you. And until. you learn to integrate that, it will. always trip you up. And so I went back. into that retreat knowing, okay, this is. your last chance. If you don't if if you mess this up. again, that that's it, you know, forget. it. So it was a real like make orb. breakak situation. And I went back in. and I I I um.

everything changed. because I found I I had to find a new a. different way of dealing with that. suffering. What was that? Okay. So, I'm. back in there and it's coming up again. the depression, the anxiety, the. the pain. Like to me, it felt like. it it felt like like some something like. that was piercing me. It felt like a it. felt like there was like a knife.

constantly twisting. twisting and turning in my heart or like. in the middle of me. It was really. painful. And what I'd been doing up. until that point was just trying to get. that knife out and also thinking, why is. it there? Is it because of what happened. to me when I was 14? Is it what happened. to me when I was 17? Is it this? Is it. that? Is it my my family? What is it? That's the story. I say story. I'm not. I'm I'm not belittling people's stories. I'm just saying it's the narrative,

isn't it? So I I decided to to use the knife as. the meditation. to to actually meditate on it. and and the the whole thing starts to. change when you do that because until. that point you've been if until that. point you've been trying to get rid of. your suffering or get rid of your pain. But if you turn your pain into your. meditation, you're moving towards it.

And. how can it hurt you if you've decided to. move towards it? You you you've made. that choice. So what I started to do was. just focus on the pain, but try to. bypass the judgments. I don't like this. This is so terrible. Why am I depressed? Why am I anxious? And just feel the feeling. And it's a. sensation in the body. because one of the key um. instructions in meditation is when you.

focus your mind, you focus it with less. judgment. This is good, this is bad. You. just focus. So you're focusing on that. feeling without pushing it away, without. saying why do I feel like this, but just. the feeling. And it you start it starts. to change. it starts to change because. you're accepting it. My my teachers had. always said to me, they'd always go on. and on about acceptance and I just I. just wanted to hit them when they said. it cuz it sounded so grim. You know,

you've got to accept yourself or you've. got to accept your suffering. To me, that sounded like you're going to for. the rest of your life be dragging this. bag of rocks up a hill. You know, acceptance is so miserable and so. boring. I didn't realize that what they. meant was was compassion and. self-acceptance at a very very deep. level. So, so I was I'm I was focusing. on that feeling in my body and trying. not to go into the stories about it or. the hatred of it and just move towards. it and and kind of become become one.

with that pain and then you relax and. something kind of releases. And I mean, I think it works on a. chemical level because basically when. you're when you're trying to push pain. away, you're creating enormous amounts. of uh cortisol in your body, the stress. hormone. When you relax, the endorphins. arise, you start to feel happy. I mean, it's quite bizarre that the thing that. has hurt you so much starts to turn into. a kind of joyful feeling and you start. to think, oh wow, okay, so happiness.

is nothing to do with somebody being. nice to me or this object or that thing. Happiness is about being okay with your. suffering. and and and not just being okay with it, but actually sending love into the place. in yourself that you hated so much. So. for for me um that what started to. change was. from from from having a feeling like a. knife twisting inside me and hurting me. and wanting to get rid of it.

I found ways to hold that with with. love. And I I started to have this image. in my head of as if I had found a like a. frightened rabbit or a bird with a. broken wing and I'm holding that in my. hand with tenderness. I'd never been able to do that for. myself. I had never ever been able to be kind to. myself. Everything in my life until up until. that point had been so harsh and so self.

self-hating. and and I think you know in my teenage. years when I was trying to become a a. successful actor I think that was the. drive was I I hate myself so I better. get loads of people to love me instead. cuz I can't do it. I'm not saying all. actors are like that by no means but. there is a kind of actor who is like. that. We know that and that was me. And. then you know even as a as a as a monk. and you become celibate and you you're.

you know having this kind of more like. looking after yourself lifestyle. I. developed all these incredibly strong. attachments with friends where I'd want. them to be nice to me and I didn't want. to be alone with myself. I couldn't. spend time alone with myself. And then. in the first two years of that retreat. I'm hating myself and hating my pain and. jumping over the wall and anything to. kind of jump out of my own skin. And. when I learned how to do this kind of. practice with sending compassion. into that part of myself that I'd hated.

so much, it it it was really. transformative. You said it felt like holding a scared. rabbit or a bird with a broken wing. How did you come to feel about that. bird? I felt um I felt love for that part of. myself. And for me, that's only possible. when you stop getting so distracted by. all the history and the the the the. details of your past, but you're just.

relating to the feeling in your body. right now. And I don't know if it's like this for. everybody, but for me, feeling it in the. body is a really easy way to start. because. yeah, it's depression, it's anxiety, it's trauma, whatever it is that's quite. kind of nebulous. How do you find it? And for me it was so physical. It was. like this twisting of a knife in the. heart or a sinking feeling in the in the. chest. And just to relate to that. sensation with kindness. taught me how to love myself but in an.

accepting way you know not it's not. about you know becoming an egoomaniac. like I love myself. It's more have. kindness for yourself. How does this. translate to things like grief? Because. grief is one of the the hardest things. to get to acceptance on the sort of. finality of life, losing someone you. love. You've been through this yourself. You you had a I think a best friend of. yours who was Well, my teacher. Oh, your. teacher. Well, he was my best friend as. well as my teacher. He he he was.

murdered. He was in so 11 years ago. My. teacher Akon Rimpiche who had been my. everything for all those years, you. know, he he was my teacher, my closest. friend. He I also I spent a lot of time. with him. I became his kind of. assistant. So when he would travel, I. was with him all the time. So we were. very close. He was Tibetan and he was in. charge of our monastery in Scotland. And. part of his his work was he would run a.

charity called Rockpa which has um oh. that's him. um he would go to Tibet. every year and um look after projects. there, feeding orphans, looking after. schools, hospitals, etc. He was on his. way to Tibet one year and he was in. Changdu in China and he was um basically. ambushed and stabbed, killed. And I mean this completely rocked the. Buddhist world. It's like, you know, horrendous news. But on a personal level.

for me, I was one of the first people who found. out. I I'd been on the phone to him. every day until then. I was his. assistant and very working very closely. with him. So it complet my it completely. like blew me apart. I mean it blew me to. pieces. I cannot describe how badly it blew me. to pieces. But.

the meditation I've described to you. saw me through. because I at some point during that. grieving process I remembered what to. do. At first I didn't because you know when. you're really in it in in it you you. can't think but then. so there was the whole aftermath you. know he was killed and it was in all the. press and then as his assistant I was. the one dealing with the media and in a. way that you stay busy when you're.

grieving it kind of helps you to you. know stay focused but then the nights. the nights was nighttime was when it. started to hurt. because at night I would just be tossing. and turning turning and feeling like. feeling like I was on fire. because I had a mixture of grief, anger, despair. It was a whole mixture of. things. We knew the killer. The person who. murdered him had been a monk, a Tibetan.

He had been a monk in our monastery. We. knew him. He actually had the same name. as me and we knew him quite well. So. there was all of that mixed in with what. on earth happened to this person that he. did this thing. And so all of that is. consuming me at night and I'm just. tossing and turning feeling like I'm in. flames. And then at some point it kicked. in. the the meditation. It just had it just. happened because I'd done it in retreat. It had seen me through. It had really. really helped me. And at some point I.

just had to lie there and send love into. the flames in me. You know, I had to. send send that kindness into the place I. was in despair. I'm not saying that I then just became. all right. No, but it absolutely. calmed things. Absolutely. And it it is. it is it is all about love. It really. is. You are sending love into the pain. you are experiencing. And this helped me through the grief. It.

helped me also with forgiveness with the. the guy we knew who did it. It helped me. on so many levels. And I'm not saying. that it, you know, it's it's all okay, but I have I I've made peace with his. death. And. I mean, he taught me this practice. He taught me how to do that. And then he. died and I had to do it. That I I think. of it as his last gift to me. And um.

I'm you know I I I I'm will be forever. grateful. When you talk about sending love into. the flames, what is the the actual. practice there? Is it certain sentences. you're saying? No, it's thinking. Yeah, I'm glad you asked this because it it is. so much about going beyond the words and. going into an experience of oneness. So, so to make it really practical, you. know, you're feeling you're feeling. incredible trauma in your body for.

finding it physically is the easiest way. to do it. Like you your body's in flames. or you've got like a feeling of a knife. twisting in your heart, whatever it is, there's this feeling in the body and. first of all, you just focus on that. feeling. So, anybody who who meditates knows how. to focus on their breathing. It's the. same thing. It's just where you're. focusing. So, you're feeling the feeling. and you're trying to bypass the thoughts. of this is uncomfortable. I want this to.

go away. Why did he die? What happened? You're just feeling the feeling. And then you pay attention to that. feeling in a loving way. You you flood it with love. And the reason this is possible, I mean. this is touching upon a major a major. belief in Buddhist philosophy, which is. that our minds are naturally. compassionate.

We are not. these fight orflight killing machines. that some people like to think the human. being is. We are our natural state is to. be kind. It is who we are naturally deep. down. So when you clear away all the the. words and the the ideas and you just sit. with the feeling and you send love into. that feeling with your mind, you're just. loving that feeling, holding it with. compassion as if you were with a friend. who was grieving. You know, if you if.

you were sitting with a friend who was. freaking out or grieving or whatever, you you you're not going to slap them. around the face and say snap out of it. You will hold their hand. and we all know how to do that. The. question is, can you do it for yourself? And for me, that was a huge challenge. because I hated myself so much for so. many years. I was my worst enemy. So to hold my own. hand internally in that sense, that's. what I mean by sending love into the.

feeling. And what happens then is the. feeling starts to change. It starts to melt. The sharpness, the. sharp edge of it, edges of it start to. melt. And you start to be okay with. being not okay. And. it's almost as if a kind of happiness. starts to arise, but it's not like a. it's a kind of happiness you haven't. tasted before. It's a happiness of I can. be okay with this. It makes you. immensely strong.

You talked about forgiveness. Did you forgive the man that murdered. your friend and teacher? Yes. Quite quickly. it I mean in a way it was made easier. because it became really clear that he. was psychotic. and of course that's no excuse or. condoning or anything like that but. somebody who is. really unable to control themselves I. mean how can you hate them or whatever.

you know it's. that's an extreme case but there are the. practice of forgiveness is a hard one. isn't it because we we've all got people. in our lives that we think might have. wronged us or done. which has caused us pain and almost the. way that we. create our own perception of justice is. by holding the grudge. Yeah. Now, now. why do we do that? That's my that's the. question is do we think. do we think that if we let go of the.

grudge we have let the other person get. away with it? That's how it kind of. feels, right? Wouldn't you say that by. holding the grudge they've got away with. it? because you're the one suffering. They've really won. They're winning in. each moment because you're holding on to. that. In Buddhism, there's a a teaching. that says it's like holding on to a. piece of hot metal or holding a hot coal. in your hand and it's just burning you. So, if I'm holding the grudge, they have. absolutely got away with it because they.

are the thing they did which was one. thing maybe I am now constantly hurting. and they are absolutely the winner. So. for I I wonder if we we assume I think. we do assume that forgiveness is a kind. of giving up even the word forgive the. give in the word. So it sounds like. we're taking a weaker position. We're. giving up. We're sort of surrendering. but I think forgiveness is a strength or. a power and. it's actually nothing to do with the.

other person. They might you're not. going to necessarily write them a letter. and say I've forgiven you. But you're. freeing yourself. You're dropping your. burden because that rage is toxic and. that hurt is toxic. It's so hard to let go of it. And people. can say, "Let go and you just want to. slap them in the face because what? Okay, is it that easy? I'm just going to. let go." You know, it's not that easy. It's bloody hard. But meditation gives gives you the.

tools. Partly because meditation anyway. is helping to loosen up that kind of. glue that we have in our minds where. we're glued into those feelings. It even. just a simple meditation like coming. back to the breath is helping you to be. less glued into those thoughts and. reactions and feelings. So the feeling. of rage can start to be less heavy for. you. You've been through several sort of. traumatic incidents. You talked about. being 14, being 17, sexual abuse, parent. parental divorce, a little bit of.

neglect, it sounds like, as well. Have. you forgiven all of those people in your. life? I don't know. I don't know if. forgiveness is a big huge massive moment. or if it's a process. I'm friends with. all those people, very close friends with all those. people. And I think. here's what I think. I think I've. learned how to forgive the feelings.

that those incidents hap gave rise to. Mhm. That to me is much more important. than forgiving the people. Mhm. And I think what's also happened to me. is I've started to find that the. suffering. that I experience has some use. because it is the thing that you're. using for your mental transformation. Rimpache always used to say um suffering.

is like compost. Compost is made of rotten vegetables. people chuck it away or they know how to. make the field grow and I I think it's. like that. So with forgiveness um I would say yeah. meditation but I would say also thinking. thinking deeply about. about the situation. You know what's really helped me. with with my dad and with other people.

is to think about the suffering they. were going through that kind of like. propelled them to behave the way they've. behaved. There's always something isn't. there in somebody that has made them. behave the way they behave. And there's. a part of us that gets very indignant. and thinks how dare they they should. know better. Whereas the Buddhist's. answer would be well what what do you. mean they should know better? They know. what they know there. They are they are. driven by their own confusion and their. own pain. Wh Why do you think they were.

out to get you? Why do you think they. were deliberately out to maliciously get. you? Weren't they just caught in their. own suffering and you you were there? But it's not so much about you. And I think that starts to lighten the. burden a bit when you start to think. about, you know, there's a meditation I. sometimes do where you you swap places. with the other person in your mind. You sit and you think about being them. and looking at the world out of their. eyes. The person that hurt you. Yeah. So.

many people will be thinking about that. person in their life as you speak and. they'll be the challenge I guess they'll. face is they'll continually come back to. this idea that this person is an. Yeah. They you know it almost. we all are though. We are too. We all. are. I am. We're all because we're all. just confused. We're all at the mercy of. our own minds. If you meditate regularly, you realize. how out of control you are because. you're trying to sit there with your. breathing and all you're thinking about. is shopping lists and you think, "Wow,

the human mind is really pretty messed. up. We can't make it do anything we want. it to do." So this person that you think. they're so evil and so terrible and how. dare they do the thing they've done. I'm. not saying that we're condoning it and. saying, "Yeah, you can do what you. want.". I'm just saying lighten up a bit because. people are just doing their best and. sometimes their best is really bad. Then. that doesn't have to become your. problem. It's not really about you.

We we we obviously take things. personally. If something is done to you, of course you're going to take it. personally. But meditation helps you look at the. 360°. view of a situation rather than just. from your perspective. And very. important here that we don't get into. that kind of victim shaming reality. where you think, "Oh, it's all about me. and poor them." It's it's not that at. all. It's simply that you think we're. all we're all messed up in various ways.

and and that's the human condition. Make. sure you keep what I'm about to say to. yourself. I'm inviting 10,000 of you to. come even deeper into the diary of a. CEO. Welcome to my inner circle. This is. a brand new private community that I'm. launching to the world. We have so many. incredible things that happen that you. are never shown. We have the briefs that. are on my iPad when I'm recording the. conversation. We have clips we've never. released. We have behind the scenes. conversations with the guest and also. the episodes that we've never ever. released and so much more. In the.

circle, you'll have direct access to me. You can tell us what you want this show. to be, who you want us to interview, and. the types of conversations you would. love us to have. But remember, for now, we're only inviting the first 10,000. people that join before it closes. So, if you want to join our private closed. community, head to the link in the. description below or go to. daccircle.com. I will speak to you then. I'm going to. let you in to a little bit of a secret. You're probably going to think me and my. team are a little bit weird, but I can. still remember to this day when Jamaima.

from my team posted on Slack that she. changed the scent in this studio. And. right after she posted it, the entire. office clapped in our Slack channel. And. this might sound crazy, but at the D. ofio, this is the type of 1% improvement. we make on our show. And that is why the. show is the way it is. By understanding. the power of compounding 1%, you can. absolutely change your outcomes in your. life. It isn't about drastic. transformations or quick wins. It's. about the small consistent actions that. have a lasting change in your outcomes.

So two years ago, we started the process. of creating this beautiful diary and. it's truly beautiful. Inside there's. lots of pictures, lots of inspiration. and motivation as well, some interactive. elements. And the purpose of this diary. is to help you identify, stay focused. on, develop consistency with the 1%s. that will ultimately change your life. So if you want one for yourself or for a. friend or for a colleague or for your. team, then head to the diary.com right. now. I'll link it below. Many of us live. trapped in the life we have. I guess.

maybe the word trapped isn't the right. word, but held back in many ways because. of fear. And I wondered what Buddhism. teaches us about fear in terms of fear. of. taking risks or, you know, going and. becoming a Buddhist uh monk or starting. a business or pursuing a passion or. moving to Bali. Many of us have these. these dreams, these callings, but we're. trapped in fear. And would you also. agree that the fear can be about those. bigger things, but also it's a momentto-.

moment subtle anxiety that just like. pervades everything? Yeah, it's both. To. to me this became hugely. um like obvious when I came out of that. four-year retreat because I I came out. that retreat was 2005 to 2009. When I came out of that retreat, everybody had smartphones. During those four years, the whole. landscape of technology changed. dramatically. Smartphones, social media,

the whole thing happened during that. time. And you hadn't been on the. internet those that No, no, we had. nothing. Before my retreat, some people. had Blackberries and then that was it. And then suddenly it's all different. And I arrived in London and everybody's. walking around with their face buried in. phones and I I'm walk, you know, going. up the escalator and the and the tube in. London and the little billboards are. moving images. Mhm. That made me feel. dizzy. But where I'm going with this is is I I.

I I'm maybe because I've been in this. unusual environment and now I'm back in. normal reality, I see it with more of a. shock. And I started to think, how much. are we being made to feel afraid all the. time? When news media becomes digitalized and. monetized and then you have to keep the. person reading, we know the tricks that. people have to do. We know we all know. about clickbait. We all know about how. the the headline of an article has to be. shocking enough to make you read the.

article and then you see the ads. You. don't actually find out the information. until two/ird way down. We know, we know. that and we're all wise to that on one. level and on the other level we are. completely influenced by it. So we're. now walking around in a world where. we're constantly being told we are in. danger. I'm not I'm not here to, you. know, I'm not anti-technology. It's. great. It can do so many good things, but it's like food. You got to eat it in. the right way. If you if you overeat,

you get sick. If you not discerning. about what you eat, you're going to get. ill. It's the same with technology. And so yeah, fear is now used in every. every walk of life. Fear is used more. than ever in politics to to make us. afraid so that we vote for people. because of fear. Fear is used so much. now to make us go shopping, hurry up. while stocks last. So what do we do. about that when we live in a world that. is. commercially driven or driven by power. dynamics that mean that fear is just a.

great motivator and a great way to. influence? I think we we have to protect. our minds with meditation. Does this. mean like throw your phone away and. don't go outside? What does it mean? No. Don't throw your phone away. Don't don't. go and run away to the mountains. Learn. to face the fear. Learn to be fearless. in a frightened world. And I think this. is something very practical because I I. do this through practicing microscopic. moments of meditation in busy.

situations. What does that mean? So, I. might be standing in a queue and I'll. feel the ground under my feet. I might. be in an airport queuing up and instead. of going into that impatience thing and. the stressy mode or or checking my. phone, I'll I'll do a mo moment of. meditation. Something that's very. important to me is to meditate every. day, sitting down and doing it kind of. formally, but also these micro moments. throughout the day. Tiny moments where. you just become aware of yourself,

become aware of the ground under your. feet, become aware of your shoulders, drop your shoulders, be aware of them, become aware of your breathing. And I. find this if you do this in cues and. traffic jams, it changes your entire. reality. because what are you doing? You're re. you're rew you're rewiring your own. brain. You you know how whenever we're in a. stuck situation like a queue or a. traffic jam, we are wired to respond. with tension and impatience.

But if you do a mic micro moment of. mindfulness, you're changing the wiring. You're teaching yourself that you can. meet stress in a calm way. You can be. okay with being stuck in in the traffic. So what that does is it then makes you. more fearless because you're almost like. looking forward to the next traffic jam. whereas most of us are just reacting to. situations instead of reacting you're. thinking bring it on. There is a gap isn't there between what. happens and how we react. That's the. crucial gap. the gap between impulse and.

action because so much is reaction. So so much of I think we spend so much. of our lives just reacting. in in in the I feel hungry so I eat. somebody says hello I say hello but even. on a momentto- moment basis how much are. we consciously living and how much are. we just reacting. and so when we can find that gap between. the impulse and the action and make a. different choice. I think it's almost like in every moment.

we're we're standing at a fork in the. road In every moment, what one road is. the road of reaction and the other road. is the road of response. Meditation helps you pause and see you. could make a choice. I don't have to get. stressed out in traffic. I could instead. be mindful or I don't have to get I. don't have to my colleague at work is. grumpy. I don't have to bite their head. off and then regret it. I could I could. hold back. So you say meditation is the solution to.

many of the things we've talked about. today including the response versus. reaction fork in the road. Yeah. So if. you were making a plan for me from this. day onwards on how to implement. meditation in my life. Yeah. Um what. would that plan look like? First of all, chuck all those things away. Okay. All. of this stuff on the desk. Paraphernalia. Okay. So on the desk I. have like a sound healing bowl, some. incense, some rings, some little I don't. even know what these are. Yeah. So, we're going to chuck all the. paraphernalia away in the bin. Okay, we're going to bin all of it. Okay, let.

me You know, you don't need any. equipment. There's a lot of spiritual tat, isn't. there? I mean, I said it, you know, it's about you and your mind. It's not about having little symbols and. incense and you don't need it. And okay, what is the plan? The plan is to start. with 10 minutes a day. Okay. 10 minutes. a day. When? Ideally morning. Okay. Simply because.

you're starting your day, right? And. your cortisol level is highest in the. morning. When you wake up, there's a. spike of cortisol. Bring it down with. meditation. So, I get up, I check my. emails, check my WhatsApp, then. meditate. I'm joking. If you want. No, no. Tell me the the optimal way. You're. going to be my Get up straight away and. meditate. Okay. Get up straight away and. meditate because you're starting your. day, right? And 10 minutes is enough to. start with. And the beauty of this is. that you know they can show in brain. scans that 10 minutes a day after 4 days. there'll be visible changes in your.

brain. So knowing that keeps you going. because you think okay this literally is. like weight training. I'm going to get. muscle. And what do I do? So I sit down. somewhere. You sit down. and you're going to focus on your. breathing. But what I find really. crucial is that you are not just. launching yourself into it. you are. introducing. a bit of compassion into the process and. this is what elevates the meditation. from being just a kind of brain gym into. being something that takes you to a much.

more kind of like spiritual realm of it. and and it connects in with what we were. talking about earlier about learning to. be more compassionate to yourself and. others. So you start with that. intention. So you start by just settling and. sitting. You know, some people sit. cross-legged on the floor, but it's also. okay on a chair. But on the chair, there. should be some sense of posture. So. you're sitting up straight. And you. would start with setting the intention. And I don't mean an intention such as, oh, today I want this or want that. It's.

the bigger intention. Why am I. meditating? I am meditating for not only. myself, but for all living beings. I'm. doing this for me and the world. And I'm. not I'm not not trying to fool myself by. thinking if I do my meditation somehow. wars will end or whatever. No, it's more. that if I do this this will help me. become more effective in the world and. spread more love and compassion. So. that's the reason. So you're setting. that intention with your thinking for a. few moments and then you're going to.

start to be aware of yourself. So okay. So let's just try this. So take a moment to set the intention of. compassion. making the intention that you're doing. the practice for yourself and others. And now just become aware of your hands.

Maybe your hands are resting on your. knees or your legs. And feel that there's a lot of nerve. endings in the fingers. So, it's easy to. start here where you just feel the. contact between your skin and your. clothing. You're aware of your hands resting on. your legs. Bring the focus up to your shoulders.

Most of us have tense shoulders because. we're on our phone or behind a desk. So, as you're aware of your shoulders, the. tension can just drop away. Bring your focus to the front of your. body.

Start to notice your breathing. The trick here is not to try to breathe. or go into deep breathing, but just let. your breath be natural. and focus on the rising and falling of. your chest or your belly with each. breath. And when you realize your mind has. wandered, gently come back to the.

breath. Now you can make the focus more precise. by feeling the air in your nose or your. mouth. If you can breathe through your. nose, then do that, otherwise the mouth. And you're sensing. the air as it comes in and out of your. nostrils or your lips. You can feel the air brushing against. the skin at the edge of your nose or. your mouth.

And then you'll realize your mind has. gone somewhere and you gently bring it. back. Okay. And to end the session, we'll just. do a short one for now. Take another. moment to think about compassion. You're dedicating your practice to. freedom, compassion, and happiness for. yourself and all beings. and stop there.

I mean, that was short, but it gives you. an idea of the process. And one major. warning. is you trip yourself up if you try and. think, well, did it go well? Partly because of the culture we're in. and how everything's about sensation. I. think we only think something's working. if it makes us feel something. Mhm. And. med meditation is very different. You. know, when I start when I first started. meditating, I described how I really. hated it and found it, you know, really.

stressful. One thing I remember that. happened to me was I started to do quite. a lot of it cuz I thought, okay, I'm. going to get into this thing and do it. and become like a a pro and I was doing. loads of it and finding it was making me. feel more unhappy and I was feeling this. kind of sense of like sinking feeling in. my chest and I thought, you know, I' I'd. struggled with depression anyway. I. thought this making me more depressed. and I went to Rimpiche my teacher and I. said medit I'm doing loads of it it's. making me depressed he said it's nothing. to do with the meditation it's it's how.

you are. he said you're a junkie. you're using your meditation like a drug. I said what do you mean he said well I. think you're sitting there waiting for. it to to kind of like come on you're. waiting for it to give you a high and. it's so true because I realized I'd been. sitting. or like getting addicted to it and. thinking, okay, I'm going to do my. meditation, right? I've done 5 minutes. Where's. where's the bliss? When am I going to. feel good?

And what he was trying to tell me is. that if I'm trying to make myself feel. good, I'm already coming from a place of. lack. You know what I mean? I'm already saying. to myself, I don't feel good. So, I'm. actually promoting. a sense of lack. So how do we perceive. the meditation then? If it's not at some. just give up judgment. Just do it. Just. do it. Just do it. And it's not going. well, going badly. I like it. I don't. like it. You just do it. And try to let. go of quality control.

I really need to start doing it. My. partner, she's so great. She does it. every morning for like 20 20 30 minutes. So why didn't you sit next to her? She. said this to me. What stops you? What. stops me? Hm. I mean, it's there on tap. She's doing. it every morning. What's stopping you s. sitting next to her? I think.

I think one of the things that comes to. mind is how uncomfortable I feel in. silence and. the idea of like silence and being. because she's there. Would you be okay. better on your own then? No, it's just. like silence with my own thoughts. I. spend a lot of time trying to kind of. not I spend a lot of time trying to. distract myself. Don't we all? That's Welcome to the. modern world. I'm pretty extreme. Are.

you? Yeah, I'm pretty extreme. So like. if I go into the shower, I have to have. something playing, something talking, a. podcast. It could be the news. It could. be YouTube. If I'm no matter where I am, I always even when I go to sleep, I have. to be listening to something. So my I've. like almost wired my brain in the. opposite way where it's there's always. something. Yeah. I went through a phase. where I couldn't eat unless I was also. watching something. I mean, yeah. I. mean, I do that. I can't unless there's. something playing. But that's why. meditation's perfect for you. Yeah, I. know. Tell me about it. This is giving.

you a way to find a different way to. experience yourself. M. Yeah. I mean, you know, you I'm sure you. exercise. Yeah. So, you go to the gym. Yeah. And you That's challenging. Yeah. And you you're you're pushing your. muscles and there's a kind of like. there's an effort required. Do you know. what it is? Same thing. Same thing with. the gym. I know that if I go, my muscles. are going to grow. I'm going to be. stronger. I'm going to be health. healthier, happier. All those things.

And because I've never done meditation, I don't actually have evidence of the. upside. Just have a brain scan after 4. days and you'll see. That's why I ask. you the question about you before and. you after. Yeah. What is the difference? And if whoever's listening to this right. now, can you give them a before and after. picture of how their life will will be. practically different if they implement. just 10 minutes a day meditating. Okay. So, so I find it really inspiring to. know that there there are visible. changes in the brain scan after 4 days. You don't necessarily feel those.

changes, but knowing that gives you. faith and confidence just like you know. if you eat healthy food your your you. know your body will improve your health. will improve. So knowing that is a good. thing in terms of seeing the results. Everybody's different. There's no you. can't draw a graph. You can't say if you. do x amount of days you will reach this. level of calm or focus. But what happens. is as you start to meditate after a few. days or weeks you just start to feel you. can handle stuff better. So for me um.

the the p my main practice is is very. much connected what I was talking about. before with uh trying to sit with. discomfort and stop pushing it away. And. that's a total revolution in my life. I. was always on the run always. I think we. failed to realize that actually our. entire. human experience is just in our minds. That does that make sense what I'm. trying to say there? Because I'm there.

asking you about like what's the upside. of this whatever but it's it's falling. into the trap of not realizing that. everything I I will experience today is. actually formed in my own mind. That's. the whole reason for meditation is to. know that everything is dependent on. your mind. The good and the bad. everything. So instead of being so. obsessed with the details of what's. going on, go to the source. Yeah. Go to the source, the the. projector rather than the movie.

Go to the source and and change that and. transform that and work on that. So how. has your projector changed in the last. 30 years? I I'm definitely a happier. person. I'm I'm definitely um more at. peace with myself. that that negative. voice doesn't come up, you know, that. that self-hatred has has really kind of. like what's the word? Kind of like uh. yeah, gone away. And um I'm happier. And.

I've got I I feel so so lucky to have. tools that I know I can use when I'm. suffering. You know, for the last few years, I've. I've suffered with quite a lot of ill. health because I had really really. severe COVID right at the start of the. pandemic, and it did something to my. heart and my lungs. And since then, I've. had you could call it long COVID, you. could call it heart, lung damage, whatever. So, I I live with kind of. levels of illness that are hard to deal. with. But this practice is something I.

can do. I can I can sit there with an. ill body and send love into that body. and feel kind of okay. So, it's made me. stronger and I can I can function better. than before. But, you know, the other. thing is I don't really care. I don't. really care whether it's working or not. because I I trust it and I'm just going. to keep going and I I'm in for the long. game. I'm just going to keep going. You. signed a lifelong vow. I did. I'm I'm. I'm I have I have taken vows to to be a. monk for my life. Why? When I put the.

robes on, I felt every I felt every cell. in my body. click. I mean, it sounds a bit weird, but it just felt like that. I felt all. my cells fall into place. I just felt. really this is. this is this is really right for me. I. think it's what I'd been looking for all. along when I is is a way of working with. my mind. I'm I'm not really interested. in religion. I'm not really interested. in faith, but I'm really interested in. the mind. And being a monk has given me.

this opportunity to work on my mind but. also an opportunity to to be of some use. in the world like some help to others. So, okay, let me challenge this a little. bit in terms of how I imagine someone. listening might might respond. They go, "Okay, so you went through this process. You worked on your mind. Now you've. worked on your mind." No, no, working. It's not over. Okay. It total work in. progress. And this is the mis this is. part of the misconception is someone. will listen and say, "Well, you've.

worked on your mind now, so go live. now." No, it's an ongoing process. I'm. still a mess. I'm still a mess, but I'm. okay with being a mess. That is a huge. difference is that I I still get. stressed. I still get upset, but I'm. really gentle with myself in a way that. I never knew how to be. I was always, "You're so disgusting. What's wrong with. you? You should be ashamed of yourself.". That's gone. Now I'm okay with with. myself. And that that's such that that. is happiness that really has made me. happier. So it's for me it's not about, oh, you've done it and now it's it's a.

it's ongoing. What is the most important thing we. didn't talk about that we should have. talked about as it relates to the. suffering that my viewers are probably. experiencing in their own life? You know. what's missing always is we can talk. about this stuff but are we going to do. it? And what's really missing for so. many people is they will listen to this. episode or they will read a book about. meditation or see a video and it all. sounds great but then we get busy and. forget to do it. What's missing for.

everybody is the doing it. How how do we. jump from being interested in something. to actually doing it? I mean there's. there's a a joke which is the definition. of a Buddhist is somebody who's either. meditating or feeling bad that they're. not meditating. And that is it, isn't. it? It's a bit like exercise. We know we. should be doing it. So for me the the. the missing link is. people try and force themselves to. meditate because they know it's good for. them and then it's it's a hopeless. process. They won't do it because it.

becomes another should. on the to-do list. I think the only way. to become really enthusiastic about. doing it every day is to really think. about it and realize that it will give. you what you were looking for anyway. from the coffee, the drugs, the alcohol, the sex, the whatever it is you're into. Whatever we're looking for out there, meditation, it it was happiness, it was. freedom, it was release. The only place.

you can find that is in your mind. because going down those roads is just. taking you further into needing more. So, so I think that the the thinking. process that helps people meditate every. day is to think about how it will give. you what you were looking for anyway. and then you want to do it then then you. feel like oh okay the we have no sense. of exhaustion when it comes to chasing. our addictions do we? So imagine if we. could meditate with that kind of energy.

I often I often think I often think. maybe I need to go do some kind of um. meditation retreat as well just to get. me sort of started and just uh have. someone there with me who can. help me think through some of these. things that can be a good thing just to. just to get started. It doesn't have to. be four years like no like a weekend, 3. days, 5 days, 2 days. That can be a good. thing. And that's why Buddhist centers. are good places because they offer that.

And there's never a kind of you got to. sign along the dotted line and say, "I'm. now a Buddhist." We're so not interested. in converting people to Buddhism. But. yeah, go to a retreat. Is Buddhism. growing? Yeah, I imagine it is. In the. world, you know why it's growing? It's. because it doesn't try to attract. followers and because of that, it grows. interesting and also because of. everything else that's just going on in. the world at the moment um with you know. people feeling more isolated, lonely, purposeless, depression, suicidality, all of these things. We're seeing a lot.

especially in young men as well. The. stats around young men and their. suicidal ideation and their feelings of. purposelessness and their loneliness. stats are worse than women's as well. But I think yes the the way the world is. with all of these challenges and. negative things at the same time what's. hugely growing in modern culture is. people getting more interested in their. own minds. There are more and more. people going for psychotherapy. counseling meditation any kind of. discipline that helps us to understand.

our minds better. That interest is. growing. So, we're we're in a really. exciting phase in history where people. are wanting to transform their minds, wanting to take control of. consciousness. It's because we've had. something fail us. We maybe we're waking. up to realizing that the system hasn't. worked for us. We've created a kind of. gilded cage for ourselves. This this. beautiful material world that is also. running out of resources. So, it's not. going to be able to serve us much longer.

if we carry on abusing the planet. So, we have created our own prison and now. we're looking for the way out. Turns out it wasn't the individualism. and the materialism. um after all. Maybe it was always there inside us. That's Buddhism would say that we we are. we are Buddha within. We we all have a. sleeping Buddha within us and we we have. potential. We have great capacity for.

awakening, great capacity to help. others. It's just like a crystal covered. in layers and layers and layers of mud. And we need to clear the mud away. We. have a closing tradition on this podcast. where the last guest leaves a question. for the next guest, not knowing who. they've left it for. And the question. that has been left for you, what are the ways that you express your. love and appreciation for the people who. matter to you in your personal or. professional life? I.

don't do this very well all the time, but I try to be be there for them when. they're going through a hard time. I. because I used to find it really scary. and I'd run away and I'd close down. I. try to in the same way as I try to move. towards my own discomfort. I try to be. there with other people when they're. uncomfortable and not judge. I try that. I'm I've I'm sure I fail a lot, but I. try. A friend of mine described that as. sitting in the mud with them. Yeah.

Yeah. We often try and fix and correct. and Yeah. I have a I see myself trying. to do that, give advice, whatever. It's. not about that. It's about being with. the person, being being. with them without judging them. Thank. you so much for what you do. Um you've. got these incredible books which I'm. going to recommend everybody check out. Both Sunday Times bestsellers I believe. And a monk's guide to happiness, meditation in the 21st century. And this. book is called Handbook for Hard Times, a monk's guide to fearless living. I.

think that your message is more. important now than it's ever been. because there's I mean much of the. reason why I've probably stumbled across. Buddhism is for the same reasons that. many people are, which is it feels. intuitively like the the answers we've. been given in the way of life that we're. all living is failing us in some way. And we know that we can feel it inside. ourselves. But the answers that we see. to. as antidotes to that feeling aren't much. better all the time. And there again, often they're about self or it's about, you know, join this group of people that.

are doing this sort of thing over here. or there's this religious, you know, group that you can join. But actually, Buddhism offers us an alternative. approach, which is to go inside. ourselves and to alleviate ourselves. from the suffering that we've. self-imposed by. understanding that maybe the answers we. were looking for were inside the whole. time. And um I'm so glad that people. like you do podcasts like this because. that you're getting the message out. there into the world. And it's a message. that I think is so unbelievably. important. And I think maybe maybe just.

maybe maybe you've persuaded me today to. just give it a shot. Yeah. And that's. the hard thing because it's good. It's. good enough. It's all well enough. knowing about something. But then what. will I do tomorrow morning? When you sit there tomorrow morning. Yeah. And your mind starts racing. Whatever you do, don't feel like you. failed. Just remind yourself that the thoughts. actually make your meditation stronger. Because if coming back to the breath is.

what you're trying to do, you have to. have somewhere to come back from. Yeah. The thought that took you away is. exactly what brings you back. So bring. it on. The more thoughts, the better. Okay. Thank you. I'm so appreciative of you. and thank you for spreading the words. that you're you're spreading because as. I said, you're going to be saving and uh. saving a lot of people from a lot of. pain and suffering, but also um giving. them a an alternative approach to. sitting with it with a compassion. So. thank you. Thank you. It's really lovely. to spend time with you.

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